In the Name of Faith: Extremism, Intolerance, and the Battle for Human Rights
In today’s world, Islam stands as a sanctuary for terrorism, antithetical to human civilization. Acts of barbarism, the cries of the suffering, mass slaughter, and wanton destruction—all carried out in the name of establishing Islam, Allah, and the Prophet Muhammad—have starkly exposed the violent nature of this so-called religion of peace. Consequently, within modern social and state structures, Islam is a degenerate religious system.
Wherever even a mere 0.1% of Islam’s essence has reached, it has unleashed a frenzy of genocide, terrorism, and militancy. In Bangladesh, where adherents of this faith constitute approximately 93% of the population, the extent of the spread of fundamentalism, militancy, and extremism is easily discernible.
The people of Bangladesh are less God-fearing and more religiously fanatical. These degenerate offspring of Islam—born of the semen from Prophet Muhammad’s sexual unions with his eleven wives and countless female war captives—have transformed the country into a haven for fundamentalism and militancy in the name of establishing Islam, Sharia, and Quranic law. These bearded, skullcap-wearing ‘mules,’ divided into various sects, are polluting a vast population with the ‘semen’ of their religion.
In Bangladesh, the situation has devolved into a spectacle involving the ‘Bokchodul Momenin’ (a vulgar play on Maksudul Mominin) of Tabligh Jamaat; the promotion of Prophet Muhammad’s sexual exploits; the Quran’s eternal decrees legitimizing sexual acts; and the lustful, spiritual sexual cravings of so-called Islamist fundamentalist groups.
In the name of establishing Islam and Sharia, they fantasize about the ‘brothel-like’ Paradise—modeled after the ‘Epstein-esque’ Prophet Muhammad’s vision—indulging in mental masturbation and ejaculation over tales of group sex with seventy-two Houris (virgins) while ostensibly performing their prayers on the jaynamaz (prayer mat). This is the reality of Islam.
The so-called hypocritical Prophet of Islam, Muhammad, was himself a child rapist, and his Allah was the one who sanctioned such rape. Aisha was Prophet Muhammad’s youngest wife; she recounted that she was six years old when she was married to him. When she was nine years old, the Prophet Muhammad took her into his home, and Aisha brought her dolls along with her. She was eighteen when the Prophet Muhammad passed away.
(Sahih Muslim, Book 008, Hadith 3311)
Thus, the child Aisha fell victim to the sexual lust of the elderly Muhammad. Another account states that, invoking religion, Muhammad—a child rapist—acted like a beast; immediately after Aisha’s first menstruation ended, he ravaged her genitals with his phallus, reveling in the sight of the resulting bleeding.
Therefore, the faithful believers of Bangladesh ought to visit the homes of their neighbors and relatives to propose marriage for their young daughters, for this is the ideal example set by the Prophet Muhammad himself.
This is the kind of Islam and Sharia law that so-called religious-profiteering extremist groups seek to implement. It is a system where figures like Hefazat-e-Islam leader Mamunul Haque—sporting an Islamic turban reminiscent of the Prophet Muhammad—are heard declaring that girls should be married off immediately after their first menstrual cycle.
Islam is precisely such a barbaric religious system—one where the rights of women and children are trampled upon, and where the behavioral precedents set by the Prophet Muhammad stand in direct opposition to human rights.
In the name of establishing the Islam of this “supreme” Prophet, hellish massacres and terrorism are rampant across the globe—phenomena that have spread extensively within Bangladesh as well. Finding a way out of this situation is a formidable challenge, yet everyone must remain vocal against this group of religious zealots.